About Me

Canton, Michigan, United States
Recently did my first ever sledding - it was thrilling!!! and best part was although I was scared to death and afraid of loosing the control on snow board at such a speed ; my daughter, Akshata, who was sitting with me on sled...asked me to hold her as she was afraid (tooo)!!!! Now I could not afford to loose the control...can I? And finally I did it!!!! and she was sooooooo happy...she turned back while getting out of sled and said - "You are the Best Dad in this Whole Wide World!!!!!" Thank you god for everything....

Thursday, January 24, 2019

No one tells you what its like to lose a friend!

Every morning you wake up with heavy breathing...what if it would have not happened...what did you miss to tell him, what did he miss to share with you...what it is that we would have done differently...every morning you wake up with that thought as if there is a burden of tons of buildings on your chest...rest of the life is never going to be the same...I lost my father a year back and also few relationships, I thought to be most precious in my life...one after another! I was hoping that's it and its never going to be any further low! But it did...it went lower than I anticipated...my dear friend was taken away by cruel cancer.....as if the universe was desperate for me to be left alone!

We shared a "No Filter" relationship... Death looks so real now than ever...like a part of my life...what a paradox...he was the one who was bowling me in my profile picture of this blog!where he would have gone? will he be thinking about our spiritual talks and saying yes, you were right? or no, there is nothing like what I believed? only he knows the truth for now...

Many thoughts keep coming, breathlessness comes with those thoughts and without knowing, a drop of tear falls down...these tears are unlike other tears..i started to see the difference between tears..their temperature, their nature and their flow....these tears come from entire eye..not from one point..does our feelings dictate our tears? why others cant cry like I do? is it a weakness? my buddy hardly cried...even during painful days, he tried to maintain his smile....I cried whole time when I was flying back from India to see him...he was possibly just waiting for me...after I arrived, he left in couple of days! I remember holding his hand in my hand when he was literally breathings his last breaths...and I promised him that I will be his best friend even in the next life - if that really exists! Only he will know it for now!


But frankly, no one ever tells you what it is to lose a friend for rest of the life! Go and call your friend now and share a laugh...he is not going to be around forever! Here are the videos of our 2012 reunion and his meomrial service....

https://www.youtube.com/watch?v=8j6M_Xd_8lE

https://www.youtube.com/watch?v=OyxHqCBpdMI&feature=youtu.be


Tuesday, April 25, 2017

मनाचे श्लोक - Manache Shlok with English Translation

Manache shlok reminds me of my Grandparents. I used to recite these verses every evening when I was kid. Entire treasure of Vedanta in Marathi language is in these verses. For benefit of everyone, I am "Cut - pasting" the verses here with the meaning in English as well as the audio of Manache Shlok by Suresh Wadkar. Enjoy this nectar!

Jai Jai Raghuveer Samarth!!

https://www.youtube.com/watch?v=0KOi7fsgcdM

Picture


Shree Manache Shlok

Shree Manache Shlok
Jai Jai Raghuveer Samarth
Shree Ramdas Swaminche
Shree Manache Shlok


ganadheesh jo eesh sarva gunaancha
mularambh aarambh to nirgunaancha
namu sharada mool chatvar vacha
gamu panth anant ya raghavacha - 1
mana sajjana bhakti panthechi jaave
tarii shree harii paavije to swabhave
janii nindhyate sarv soduuni dyaave
janii vandyate sarv bhaave karave - 2
prabhate manii ram chintiit jaava
pudhe vaikharii raam aadhii vadava
sadachaar haa thor saandu naye to
janii tochi to manavii dhanya hoto - 3
mana vaasna dusht kama na ye re
mana sarvatha paap buddhii nako re
mana sarvatha niiti sodu nako ho
mana antarii saar veechaar raaho - 4
mana paap sankalp soduuni dyava
mana satya sankalp jiivii dharaavaa
mana kalpana te nako viish yanchii
vikare ghade ho janii sarv chee chee - 5
nako re mana krodh haa khedkaarii
nako re mana kaam nana vikarii
nako re mana lobh hey angikaru
nako re mana mastroo damb bhaaru - 6
mana shresht dharisht jiivii dharave
mana bolne niich soshiit jaave
svaye sarvada namra vaache vadave
mana sarv lokansi re niivavaave - 7
dehe tyaagitaa kirti maage uravi
mana sajjana hechi kriya dharavi
mana chandanache pari twa jhijaave
pari antari sajjana niivavaave - 8
nako re mana dravya te poodhilanche
ati swaarth buddhi nare paap saanche
ghade bhogne paap te karm khote
na hota mana sarikhe dukh mothe - 9
sada sarvada preeti raamii dharavii
sukhachii svaye saandi jeevii karavii
dehe dukh hey sukh maaneet jaave
viveke sada svasvaroopii bharave - 10
janii sarva sookhii asa kon aahe
vichare mana tuuchi shodhuni paahe
mana twachi re poorv sanchit kele
taya saarikhe bhogane praapt zhaale - 11
mana manasi dukh aanu nako re
mana sarvatha shok chinta nako re
viveke dehe buddhi soduuni dyavii
videhii pane mukti bhogeet jaavii - 12
mana saanga paa raavana kaay zhale
akasmaat te rajya sarvai budale
mhanonii kudii vasaana saandi vegii
bale lagala kaal haa paathi laagii - 13
jiva karma yoge janii janma zhala
parii shevtii kaal mookhi nimaala
maha thor te mryutyu panthechi gele
kitii ek te janmale aani mele -14
mana paahata satya he mryutyu bhoomii
jitaa boltii sarv hii jiiv mii mii
chiranjiiv he sarv hii maanitaati
akasmaat saanduniya sarv jaatii - 15

mare ek tyacha duja shok vaahe
akasmaat tohi pudhe jaat aahe
purena janii lobh re kshobh tyaate
mhanonii janii maagutaa janma ghete - 16
manii manava vyartha chinta vahate
akasmaat honaar houni jaate
ghade bhogne sarv hii karmayoge
matii mand te khed maanii viyoge - 17
mana raghave viin aasha nako re
mana manavachii nako kirti tuu re
jaya varnitii vede shastre purane
taya varnita sarv hii shlaghyavaane - 18
mana sarvatha satya saandu nako re
mana sarvatha mithya maandu nako re
mana satya te satya vaache vadave
mana mithya te mithya soduuni dyaave - 19
bahu himputii hoiije mayapoti
nako re mana yaatana techi mothi
nirodhe pache kondile garbh vaasii
adhomookh re dukh tya balakaasii - 20
mana vasana chuukvii yerazhaara
mana kamana sandi re drvya dhaara
mana yatana thor he garbh vaasi
mana sajjana bhetvii raaghavasii - 21
mana sajjana hiit mazhe karave
raghunayaka dhruda chitii dharave
maharaj to swami vayusutaachaa
jana uddharii naath loktrayacha - 22
na bole mana raghave viin kaahii
janii vaauge bolta sukh naahi
ghadii ne ghadii kaal ayushya neto
dehaantii tula kon sodu pahato - 23
raghunayaka viin vaaya shinaave
jana saarikhe vyarth ka vosanave
sada sarvada naam vaache vaso de
ahanta mani papinii te naso de - 24
mana viit maanu nako bolnyaacha
pudhe maaguta raam jodel kaicha
sukhachii ghadii lotata sukh aahe
pudhe sarv jaaiil kaahii na raahe - 25
dehe rakshana kaarne yatnya kela
parii shevatii kaal gheuni gela
karii re mana bhakti yaa raghavachii
pudhe antarii sodi chinta bhavachi - 26
bhavacha bhaye kaay bheetos landi
dharii re mana dheer dhaakasi saandi
raghunayaka saarikha swami shiirii
nupekshi kada koplya dand dhaarii - 27
dinanaath haa raam koudand dhaarii
pudhe dekhta kaal poti tharari
mana vakya nemast hey satya maani
nupekshi kada raam daasabhimanii -28
padi raghavaache sada beed gaaje
bale bhaktarii pooshirii kaambi vaaje
puri vaahili sarv jene vimaani
nupekshi kada raam daasabhimaanii - 29
samarthachiya sevaka vakra paahe
asa sarv bhoomandali kon aahe
jayachii liila varniti lok tiinhii
nupekshi kada raam daasabhimanii - 30
mahasankati sodile dev jene
pratape bale aagala sarvagune
jayate smare shailaja shoolpaanii
nupekshi kada raam daasabhimaanii - 31

ahalya shila raghaave mukt kelii
padi laagta divya houni gelii
jaya varnita shiinalii vedvani
nupekshi kada raam daasabhimaanii - 32
vase merumandar he shrishti liila
shashi surya taaraangane megh mala
chiranjeev kele jani daas donhii
nupekshi kada raam daasabhimaanii - 33
upeksha kada raam roopii asena
jiva manava nishchayo to vasena
shiri bhaar vaahen bole purani
nupekshi kada raam daasabhimaanii - 34
ase ho jaya antari bhaav jaisa
vasa ho taya antari dev taisa
ananyaas rakshiitase chaap paani
nupekshi kada raam daasabhimaanii - 35
sada sarvada dev sanniidh aahe
krupaloo pane alp dhaarisht paahe
sukhanand anand kaivalya daanii
nupekshi kada raam daasabhimaanii - 36
sada chakravaakasi martand jaisa
udi ghaalito sankatii swami taisa
hari bhakticha ghaav gaaje nishanii
nupekshi kada raam daasabhimaanii - 37
mana prarthana tujala ek aahe
raghuraaj thaakiit houni paahe
avagnyaa kada ho yadarthii na kiije
mana sajjana raghavii vastii keeje - 38
jaya varnitii ved shastre purane
jaya cheni yoge samadhan baane
taya laagi he sarv chaanchalya diije
mana sajjana raghavii vastii keeje - 39
mana paavije sarvahii sukh jethe
atii aadare thevije laksh tethe
viveke kudii kalpana paaltiije
mana sajjana raghavii vastii keeje - 40
bahu hindtaa saukhya honaar naahii
shinaave parii naatude hiit kaahii
vichare bare antara bodhviije
mana sajjana raghavii vastii keeje - 41
bahutaamparii hechi aataa dharave
raghunayaka aapulese karave
dinanath he todrii briid gaaje
mana sajjana raghavii vastii keeje - 42
mana sajjana ek jeevii dharave
janii aapule hiit tumva karave
raghunayakaviin bolo nako ho
sada manasii to nijadhyaas raaho - 43
mana re janii maun mudra dharavii
katha aadare raghavaachi karavii
nase raam te dhaam sooduni dyaave
sukhaalaagi aaranya seviit jaave - 44
jayacheni sange samadhaan bhange
ahamta akasmaat yeuuni laage
taye sangatii chii janii kon goodii
jiye sangatiine matii raam sodi - 45
mana je ghadi raghave viin gele
janii aapulii te tuva haani kelii
raghunaayaka viin to shiin aahe
janii daksh to laksh lavuuni paahe - 46
manii lochanii shri hari tochi paahe
jani jaanta mukt hounii raahe
gunii preeti raakhe kramoo sadhanaacha
jagi dhanya to daas sarvottamacha - 47

sada devakaajii jhije deh jyacha
sada raam naame vade satya sacha
svadharmechi chaale sada uttamacha
jagi dhanya to daas sarvottamacha - 48
sada bolnya saarikhe chaaltaahe
aneki sada ek devasi paahe
saguni bhaje lesh naahi bhramacha
jagi dhanya to daas sarvottamacha - 49
nase natari kaam nanavikarii
udaasiin jo taapsii bramhacharii
nighala manii lesh naahii tamacha
jagi dhanya to daas sarvottamacha - 50
made matsare saandilii swaarth buddhii
prapanchiik naahii jayaate upadhii
sada bolne namra vaachaa suvaachaa
jagi dhanya to daas sarvottamacha - 51
krami vel jo tatva chintanuvaade
na limpe kada dambh vaade vivaade
karii sukh samvaad jo ugamachaa
jagi dhanya to daas sarvottamacha - 52
sada aarjavii priya jo sarva lokii
sada sarvada satyavaadi viveki
na bole kada mithya vaacha trivaachaa
jagi dhanya to daas sarvottamacha - 53
sada sevi aaranya taarunyakaali
milena kada kalpane cheni melii
chalena manii nishchayo dhrida jyacha
jagi dhanya to daas sarvottamacha - 54
nase manasi nashta asha durasha
vase antari prem paasha pipaasha
runi dev haa bhakti bhaave jayacha
jagi dhanya to daas sarvottamacha - 55
dinaacha dayalu manacha mavaluu
snehaluu krupaluu janii daaspaluu
taya antari krodh santaap kaichaa
jagi dhanya to daas sarvottamacha - 56
jagi hoije dhanya yaa raamnaame
kriya bhakti upasana nitya neme
udaaseenta tatwataa saar aahe
sada sarvada mokali vritti raahe - 57
nako vasana viishayii vruttiroope
padarthii jade kamana poorva paape
sada raam nishkaam chintiit jaava
mana kalpanaalesha tohii nasaavaa - 58
mana kalpana kalpitaa kalpakotii
navhe re navhe sarvathaa raam bhetii
manii kamanaa raam naahii jayalaa
atii adare preeti naahi tayala - 59
mana raam kalpataru kaamdhenu
nidhi saar chintamanii kaay vaanu
jayacheni yoge ghade sarva satta
taya saamyataa kaayasii kon aataa - 60
ubha kalpavruksha talii dukh vaahe
taya antari sarvada techi aahe
janii sajjanii vaad haa vadhavaa
pudhe maagta shok jiivii dharavaa - 61
nija dhyaas to sarva tuutoni gela
bale antarii shok santaap thela
sukhaanand anand bhede budaala
manii nishchyo sarv khede udaala - 62
ghari kaamdhenu pudhe taak maage
haribodh saandoni vevaad laage
karii saar chintamanii kachkhande
taya maagta det aahe udande - 63

atii moodh tya dhruda buddhi asena
atii kaam tyaa raam chittii vasena
atii lobh tya kshobh hoyiil jaana
atii viishayii sarvada dainyavaana - 64
nako dainya vaane jine bhaktiuune
atii moorkh tyaa sarvadaa dukh doone
dharii re mana adare preeti raamii
nako vaasna hemdhaamii viraamii - 65
navhe saar sansaar haa ghor aahe
mana sajjana satya shodhuuni paahe
janii viish khaata pudhe sukh kaiche
karii re mana dhyaan ya raghavache - 66
ghanashyaam haa raam laavanya roopii
mahaa dheer gambhiir poorn prataapii
karii sankatii sevakaancha kudaava
prabhate manii raam chintiit jaava - 67
bale aagla raam kodandadhaarii
mahakaal vikraal tohii tharaarii
pudhe maanavaa kinkara kon keva
prabhate manii raam chintiit jaava - 68
sukhaanand kaarii nivaarii bhayaate
janii bhaktibhaave bhajaave tayaate
viveke tyajavaa anaachaar heva
prabhate manii raam chintiit jaava - 69
sada raam naame vadaa poorn kaame
kada baadhijenaa pada nitya neme
madalasya haa sarv sodonidyaavaa
prabhate manii raam chintiit jaava - 70
jayaacheni ninaame mahadosh jaatii
jayaacheni ninaame gatii paavijetii
jayaacheni ninaame ghade punya theva
prabhate manii raam chintiit jaava - 71
na veche kada granthchii arth kaahii
mukhe naam uchharitaa kasht naahii
maha ghor sansaar shatru jinaava
prabhate manii raam chintiit jaava - 72
dehe dandaneche maha dukh aahe
maha dukh te naam gheta na raahe
sadashiv chintiitase devdevaa
prabhate manii raam chintiit jaava - 73
bahu taapari sankate sadhanaanchii
vrate daan udyaapane tii dhanaachii
dinaachaa dayaluu manii athaavavaa
prabhate manii raam chintiit jaava - 74
samastaamadhe saar saachaar aahe
kalena tarii sarv shodhuuni paahe
jivaa sanshayo vauugaa to tyajaavaa
prabhate manii raam chintiit jaava - 75
navhe karm naa dharm naa yog naahii
navhe bhog naa tyaag naa saang paahii
mhane daas vishwaas naamii dharava
prabhaate mani raam chintiit jaava - 76
karii kaam nishkaam yaa raghavaache
karii roop swaroop sarvaa jivaanche
karii chand nirdwandwa gun gaata
harikirtanii vruttivishwaas hota - 77
aho jya nara raamvishwaas naahii
taya paamaraa baadhije sarv kaahii
maharaaj to swami kaivalyadaata
vruthaa vaahane dehsansaar chintaa - 78
manaa pavanaa bhavanaa raghavaachii
dhari antarii sodi chintaa bhavaachii
bhavaachii jivaa manaava bhooli thelii
nase vastuchii dharanaa vyartha gelii - 79

shreevara tyaa haara antaraate
dhara
tara dustara tyaa para sagaraate
sara visaraa tyaa bharaa durbharaate
kara niikaraa tyaa kharaa mastraate - 80
mana mastare naam sandu nako ho
atii adare haa nijadhyaas raaho
samastaamadhe naam he saar aahe
dujii toolnaa toolitaahii na saahe - 81
bahu naam yaa raamnaamii tulenaa
abhaagyaa nara pamaraa hay kalenaa
vishaa aushadhaa ghetle parvateeshe
jiva manava kinkara kon poose - 82
jene jaalilaa kaam to raam dhyaato
umesii atii aadare gun gaato
bahu gnyaan vairagya samarthya jethe
parii antarii naamvishwaas tethe - 83
vithone shirii vahilaa devraanaa
taya antarii dhyaas re tyaasi nenaa
nivaalaa swaye taapasii chandramaulii
jiva sodavii raam haa antakaalii - 84
bhaja raam vishraam yogeshwaraancha
japuu nemilaa nem gauriiharaachaa
swaye niivavii tapsii chandramaulii
tumha sodavii raam haa antakaalii - 85
mukhii raam vishraam tethechi aahe
sadanand anand sevoni raahe
tayaveen to sheen sandehkaarii
nijdhaam he naam shokaapahaarii - 86
mukhii raam tyaa kaam badhuu shakena
gune ishta dhaarishta tyaache chukena
haribhakt to shakt kamaas bhaarii
jagii dhnya to marutii bramhachaarii - 87
bahu chaangle naam yaa raaghavache
atii saajire swalp sope fukaache
karii mool nirmool gheta bhavache
jivaa manaava hechi kaivalya saache - 88
janii bhojanii naam vaache vadaave
atii aadare gadyaghoshe mhanave
harichintane ann seviit jaave
tari shreehari paavije to swabhaave - 89
na ye raam vaanii taya tho haanii
janii vyartha praanii taya naam kanii
harinaam he vedshastrii puraanii
bahuu aagale bolilii vyaasvaanii - 90
nako veet manuu raghunaayakachaa
ati aadare bolije raam vaachaa
na veche mukhii sapade re fukachaa
karii ghosh tyaa janakivallabhachaa - 91
atii adare sarvhii naamghoshe
girikandarii jaaiche door doshe
harii tishthatu topala naamghoshe
visheshe hara mansii raampiise - 92
jagii pahataa dev haa annadaataa
taya laaglii tatvataa saar chintaa
tyaache mukhii naam gheta fukaache
mana saang paa re tujhe kaay veche - 93
tinhii lok jaaluu shake kop yete
nivaala haruu to mukhe naam gheta
jape aadare parvatii vishwamaata
mhanonii mhanaa techi he naam aataa - 94
ajamel paapi vade putrakaame
taya mukti narayanaacheni naame
shukakarane kuntanii raam vaanii
mukhe boltaa khyaati jaalii puraanii - 95

mahabhakt prahlaad haa daityakoolii
jape raamnaamavalii nityakaalii
pitaa paaproopii taya dekhvenaa
janii daitya to naam mukhe mhanenaa - 96
mukhii naam naahii tayaa mukti kaichii
ahantaagune yaatnaa te fukaachii
pudhe ant yeiil to dainyavaana
mhanoni mhanaa re mhanaa devraanaa - 97
harinaam nemast pashaan taaii
bahuu taarilee manavii dehdhaarii
tayaa raamnaamii sada jo vikalpii
vadenaa kadaa jiiv to paaproopii - 98
jagii dhanya varanasi punyaraashii
tayemaaji aata gatii poorvajaansii
mukhe raamnaamavalii nityakaalii
jivaa hiit saange sada chandramaulii - 99
yathaa saang re karm tehii ghadenaa
ghade karm te punyagaathii padena
daya paahataa sarva bhootii asena
fukaache mukhii naam tehii vasenaa - 100
jayaa naavade naam tyaa yam jaachii
vikalpe uthe tark tya nark chii chii
mhanonii atii aadare naam ghyaave
mukhe boltaa dosh jaatii swabhaave - 101
atii liintaa sarvabhaave swabhaave
janaa sajjanalaagi santoshvaave
dehe kaaranii sarv laaviit jaave
saguni atii adaresii bhajave - 102
hari keertanii preeti raamii dharaavii
dehebuddhinii rupanii viisaravii
para dravya aanik kaanta paravii
yadarthii mana saandii jiivii karavii - 103
kriye veen nana parii boljete
pari chitt dushchitt te laajviite
mana kalpana dheet sairaat dhaave
taya manava dev kaiseni paave - 104
viveke kriya aapulii paaltaavii
atii adare shuddh kriya dharavi
jani bolnyaa saarkhe chaal baapaa
mana kalpana sodi sansaartaapa - 105
barii snaan sandhyaa karii ek nishthaa
vivke mana aavarii sthaan bhrashta
daya sarvabootii jaya manavalaa
sada premloo bhaktibhaave nivalaa - 106
mana koop aropanaa te nasavii
mana buddhi he saadhusangii vasaavii
mana nasht chaandaal to sang tyaagii
mana hoi re moksh bhaagi vibhaagii - 107
mana sarvada sajjannacheni yoge
kriya palte bhakti bhaavaarth laage
kriye veen vachaaltaa te nivaarii
tute vaad samvaad to hiitkaarii - 108
janii vaad vevaad soduunii dyaavaa
janii sukh samvaad sookhe karava
jagi tochi to shoksantaaphaarii
tute vaad samvaad to hiitkaarii - 109
tute vaad samvaad tyaate mhanaave
viveke ahambhaav yaate jinaave
ahamtaagune vaad nanavikaarii
tute vaad samvaad to hiitkaarii - 110
hitaakaarne bolne satya aahe
hitaakaarne sarva shodhuuni paahe
hitaakaarne band paakhaand vaarii
tute vaad samvaad to hiitkaarii - 111

janii saangta aiktaa janma gela
pari vaadve vaad taisachi thela
uthe sanshayo vaad haa dambhadhaarii
tute vaad samvaad to hiitkaarii - 112
janii hiit pandit saandit gele
ahamtaagune bramharaakshas jaale
tayahoon vyuttpanna to koun aahe
mana sarv jaaniiv saaanduuni raahe - 113
fukaache mukhii boltaa kaay veche
disandiis abhyantarii garv saanche
kriyeveen vachaalta vyarth aahe
vichaare tujha toochi shodhuuni paahe - 114
tute vaad samvaad tethe karava
vivike ahambhaav haa paaltaava
janii bolnyaa sarikhe aacharave
kriya paalte bhakti panthechi jaave - 115
bahuu shaapitaa kashtalaa ambakrishii
tayaache svaye shree hari janma soshii
dilaa ksheersindhu taya upamanii
nupekshii kada dev bhaktaabhimaanii -116
dhuruu lekaruu bapude dainyavaane
krupaa bhaakitaa diidhalii bheti jene
chiranjeev taaraanganii premkhaanii
nupekshii kada dev bhaktaabhimaanii - 117
gajendruu maha sankaatii vaas paahe
taya kaarne shree hari dhaavtaahe
udii ghaatlii jaahlaa jiivdaanii
nupekshii kada dev bhaktaabhimaanii - 118
ajamel paapi tayaa ant aalaa
krupaalupane to janii mukt kela
anaathaasi adhaar haa chakrapaanii
nupekshii kada dev bhaktaabhimaanii - 119
vidhii karane jahala matsya vegii
dharii koormaroope dhara prushthabhaagii
jana rakshaana kaarne neech yonii
nupekshii kada dev bhaktaabhimaanii - 120
mahabhakt prahlaad haa kashtaveela
mhanonii taya kaarane simha zhala
na ye jwaal viishaal sanniidh konii
nupekshii kada dev bhaktaabhimaanii - 121
krupa bhaakitaa jahaala vajrapaani
taya kaarane vamanu chakrapaanii
dvijaakarane bhaargava chaappaanii
nupekshii kada dev bhaktaabhimaanii - 122
ahalye sati laagii aaranyapanthe
kudaava pudhe dev bandii tayaate
bale soditaa ghaav ghaalii nishaanii
nupekshii kada ramdasa bhimaanii - 123
taye draupadii karane laagvege
tware dhaavatu sarv saanduni maage
kaliilaagi zhala ase bauddh maunii
nupekshii kada dev bhaktaabhimaanii - 124
anaatha dinakaarane janmataahe
kalankii pudhe dev honaar aahe
taya varnitaa sheenlii vedvaanii
nupekshii kada dev bhaktaabhimaanii - 125
janakaarane dev leelavataarii
bahutaamparii adare veshdhaarii
taya nenatii te jana paaproopi
duraatme maha nasht chaandaal paapii - 126
jagii dhanya to raam sookhe nivaala
katha aikataa sarv taleen zhala
dehebhavana raam bodhe udaalii
manovasaana raam roopii budaalii - 127

mana vasana vasudevii vaso de
mana vasana kaam sangii naso de
mana kalpana vaaugii te na kii je
mana sajjanii vastii kii je - 128
gatii karane sangatii sajjanachii
matii palate sumatii durjanaachii
rati naayikechaa pati nasht aahe
mahnonii manaateet hovonii raahe - 129
mana alp sankalp tohii nasava
sada satya sankalp chittii vasava
janii jalp vikalp tohii tyajaava
ramakaanti ekaantkaalii bhajaava - 130
bhajava janii pahata raam aiku
karii baan aiku mukhii shabd aiku
kriya pahata uddhare sarv loku
dhara janaki nayakacha viveku - 131
vichaarunii bole vivanchuuni chaale
tayacheni santapta tehii nivaale
bare shodlyaaveen bolo nako ho
janii chalane shuddh nemast raaho - 132
haribhakt viirakt vignyaan raashii
jene manasii sthaapile nishchayasii
taya darshane sparshane punya jode
taya bhashane nasht sandeh mode - 133
nase garv angii sada viitraagii
kshama shaantii bhogii dayadaksh yogii
nase lobh na kshobh na dainyavaana
ihii lakshanii jaanije yogiraana - 134
dharii re mana sangatii sajjanachii
jane vrutti he palate durjanaachii
bale bhaav sadbuddhi sanmaarg laage
mahakruur to kaal vikraal bhange - 135
bhaye vyapile sarv bramhaand aahe
bhayaatiit te sant anant paahe
jaya pahata dwaita kaahii disena
bhay manasii sarvathaahii asenaa - 136
jiva shreshth te spasht saangonigele
parii jeev agnyaan taisichi thele
dehebuddhiche karm khote talena
june thevne miipane aakalenaa - 137
bhrame naadhale vitta te gupt zaale
jiva janma daaridrya thaakuuni aale
dehe buddhicha nishchayo jya talena
june thevane miipane aakalena - 138
pudhe paahata sarva hii kondalese
abhaagyaas he durshya pashaan bhaase
abhave kada punya gaathii padena
june thevane miipane aakalena - 139
jayache taya chukle praapt naahii
gune govile jahale dukh dehii
gunaavegalii vruttii tehii valena
june thevane miipane aakalena - 140
mhane daas saayaas tyaache karave
janii jaanataa paay tyaache dharave
guru anjaneveen te aakalena
june thevane miipane te kalena - 141
kalena kalena kalena dhalena
dhale naa dhale sanshyohii dhalena
galena galena ahantaa galenaa
bale aakalena milena milena - 142
avidyagune manava umajenaa
bhrame chookale hiit te aakalena
pariikshevine baandhle drudh naane
parii satya mithya ase kon jaan - 143

jagii pahataa saach te kaay aahe
atii adare satya shodhuun paahe
pudhe pahata pahata dev jode
bhrame bhraanti agyaan he sarv mode - 144
sada viishayo chintitaa jiiv jaala
ahambhaav adnyaan janmaas aala
viveke sada swaswaroopii bharave
jiva ugamii janma nahii swabhaave - 145
dise lochani te nase kalpkodii
akasmaat aakaarle kaal modii
pudhe sarv jaaiil kaahii na raahe
mana sant anant shodhuni paahe - 146
futena tutena chalena dhalena
sada sanchale miipane te kalena
taya ek roopaasi dooje na saahe
mana sant anand shodhuni paahe - 147
niraakaar adhaar bramhaadikaancha
jaya saangta sheenlii ved vaachaa
viveke tadaakaar houuni raahe
mana sant anant shodhuni paahe - 148
jagii paahata charmachakshii na lakshe
jagii paahata gnyaanchakshii nirakshe
janii paahata paahane jaat aahe
mana sant anant shodhuni paahe - 149
nase piit naa shwet naa shyaam kaahii
nase vyakta avyakta naa niil naahii
mhane daas vishwaastaa mukti laahe
mana sant anant shodhuni paahe - 150
khare shodhitaa shodhitaa shodhitaahe
mana bodhitaa bodhitaa bodhitaahe
parii sarv hii sajjanacheniyoge
bara nishchayo pavije saanuraage - 151
bahutaamparii kuusarii tatwajhaada
parii antarii pahijeto nivaada
mana saar saachaar te vegle re
samastaamadhe ek te aagle re - 152
navhe pindgnyaane navhe tatwadnyaane
samadhaan kaahii navhe taanmaane
navhe yogyaage navhe bhog tyaage
samadhaan te sajjanaacheni yoge - 153
mahavakya tatwadike panchkarne
khune paavije sant sange vivarne
dwitiiyesi sanket jo daavijeto
taya saandunii chandrama bhaavijeto - 154
disena janii techii shodhuuni paahe
bare paahtaa gooj tethechi aahe
karii gheu jaata kada aadhalenaa
janii sarv kondaatle te kalena - 155
mhane jaantaa to janii moorkh paahe
atarkaasii tarkii asa kon aahe
janii miipane paahataa paahavenaa
taya lakshitaa vegle raahavenaa - 156
bahuu shastra dhundaalitaa vaad aahe
jaya nishchayo yeka tohii na sahee
matii bhaandtii shaastra bodhe virodhe
gatii khunttii gnyaanbodhe prabodhe - 157
shrutii nyaay miimaasake tarkshaastre
smruti ved vedaantvaakye vichitre
swaye shesh maunaavalaa stheer raahe
mana sarv janiiv sanduuni paahe - 158
jene makshikaa bhakshilii jaanivechii
taya bhojanaachii ruchii praapt kaichii
ahambhaav jyaa manasiichaa virenaa
taya gnyaan he ann potii jirenaa - 159

nako re mana vaad haa khedkaarii
nako re mana bhed nana vikaarii
nako re mana shiikavuu puudhilaansii
ahambhaav jo raahila tuujapaasii - 160
ahamtaagune sarv hii dukh hote
mukhe bolile gnyaan te vyartha jaate
sukii raahta sarv hii sukh aahe
ahantaa tujhii tunchii shodhuun paahe - 161
ahantaagunii niiti saandii vivekii
aniitiibale shlaaghyataa sarv lokii
parii antarii sarvhii saaksh yete
pramaanantre buddhi saanduuni jaate - 162
dehebhuddhichaa nishchayo drudha jalaa
dehaatiit te hiit saandiit gela
debuddhi te atmabuddhi karavii
sada sangatii sajjanachii dharaavii - 163
mane kalpilaa viishayo sodvava
mane dev nirguun to olkhaavaa
mane kalpitaa kalpana te saravii
sada sangatii sajjanachii dharaavii - 164
dehaadiik prapanch haa chintiyelaa
parii antarii lobh nishchint thela
harii chintane mukti kaantaa karavii
sada sangatii sajjanachii dharaavii - 165
ahankaar vistaarlaa ya dehaachaa
striyaaputramitraadike moh tyaancha
bale bhraanti he janma chintaa haraavii
sada sangatii sajjanachii dharaavii - 166
bara nishchayo shaashvataachaa karava
mhane daas sandeh to viisaraavaa
ghadiine ghadii saarthakaachii karavii
sada sangatii sajjanachii dharaavii - 167
karii vrutti jo sant to sant jaana
duraashaagune jo navhe dainyavaanaa
upadhii dehebuddhiite vaadhviite
parii sajjanaa kevi baadhuu shake te - 168
nase ant aanant santaa pusaava
ahankaarvistaar haa niirasaava
guneviin nirguun to athavava
dehe buddhicha aathavuu naa thavava - 169
dehe buddhi he gnyaan bodhe tyajaavii
viveke taye vastuchii bhetii ghyaavii
tadakaar he vruttii naahii swabhaave
mhanoni sada techi shodhiit jaave - 170
asey saar sachaar te chorilese
ihii lochanii pahataa drushya bhaase
niraabhaas nirgun te aakalenaa
ahantaagune kalpitaahii kalenaa - 171
sfure viishayii kalpana te avidyaa
sfure brahma re jaan maya suvidyaa
mulii kalpana do rupe techi jaalii
viveke tarii swaswaroopii milaalii - 172
swaroopii udela ahankaar raaho
tene sarv aachhadile vyom paaho
dishaa paahta te nisha vaadhtaahe
viveke vichaare vivanchuuni paahe - 173
jaya chikshane laskhitaa lakshvenaa
bhava bhakshitaa rakshitaa rakshvenaa
kshyaatiit to akshayii moksh deto
dayadaksh to saakshine paksh gheto - 174
vidhii nirmita liihito sarv bhaalii
parii liihito kon tyaache kapalii
haruu jaalito lok sanhaarkaalii
parii shevtii shankaraa kon jaalii - 175

jagii dvaadashaaditya he rudra akraa
asankhyaat sankhyaa karii kon shakraa
jagii dev dhundaalitaa aadhalenaa
jagii mukhya to kon kaisaa kalenaa - 176
tutenaa futenaa kada devraana
chalena dhalena kada dainyavaana
kalena valena kada lochanaasii
vasena disenaa janii miipanaasii - 177
jaya maanlaa dev to poojitaahe
parii dev shodhuuni konii na paahe
jagii paahta dev kotyaanukotii
jaya maanili bhakti je techi mothii - 178
tinhii lok jethuuni nirmaan zhaale
taya devraayasi konii na bole
jagii thorlaa dev to chorlaase
guruveen to sarvathaa hii na diise - 179
guru paahataa paahataa laksh kotii
bahusaal mantraavalii shakti mothii
manii kaamna chetake dhaatmaata
janii vyarth re to navhe muktidaata - 180
navhe chetku chalkuu dravya bhonduu
navhe nindakuu matsaruu bahktimanduu
navhe unmatuu vesanii sang badhuu
janii gnyaani yaa tochi sadhuu agaadhuu -
181
navhe vaaugii chaahutii kaam potii
triyeveen vachaaltaa techi mothii
mukhe bolilyasaarkhe chaaltaahe
mana sadguru tochi shodhuuni paahe - 182
janii bahkt gnyaanii vivekii viraagii
krupaluu manasvii kshamavant yogii
prabhu daksh vyutpann chaaturya jaane
tayache niyoge samadhaan baane - 183
navhe techi jaale nase techi aale
kalo laagle sajjanaacheni bole
anirvaachya te vaachya vaache vadave
mana sant aanant shodhiit jaave - 184
lapave atii adare raam roopii
bhayaatiit nishchiint ye saswaroopii
kada to janii pahataahii disenaa
sada aikyato bhinnabhaave vasenaa - 185
sada sarvada raam sanniidh aahe
mana sajjana satya shodhuuni paahe
akhandiit bhetii raghuraaj yoguu
mana saandi re miipanaachaa viyoguu - 186
bhute pind brahmaand he aikya aahe
parii sarvhii saswaroopii na saahe
mana bhaasle sarv kaahii pahave
parii sang soduuni sukhii rahave - 187
dehe bhaan he gnyaan shastre khudaave
videhii pane bhaktimaargechi jaave
viraktiibale nindya sarvai tyajaave
parii sang soduuni sukhii rahave - 188
mahii nirmalii dev to olkhaava
jaya paahataa moksh tatkaal jiiva
taya nirgunaalaagii gunii pahave
parii sang soduuni sukhe rahave - 189
navhe karyakarta navhe srushtiibhartaa
purehoon partaa na limpe vivartaa
taya nirvikalpaasi kalpiit jaave
parii sang soduuni sukhe rahave - 190
dehebuddhicha nishchayo jaya dhalena
taya gnyaan kalpaant kaalii kalena
parabrahma te miipane aakalenaa
manii shoonya adnyaan he maavalenaa - 191

mana naa kale naa dhale roop jyaache
dujeveen te dhyaan sarvottamaache
taya khoon te heen drushaant paahe
tethe sang nissang donhii na saahe - 192
navhe jaanta neentaa devraana
naye varnitaa vedshaastraa puraana
navhe drushya adrushya saakshii tayachaa
shrutii nentii nentii ant tyaachaa - 193
vase hrudayii dev to kon kaisaa
puse aadare saadhakuu prashn kaisaa
dehe taakitaa dev kothe rahato
parii maagutaa thaav kothe pahato - 194
vase hrudayii dev to jaan aisa
na bhate pari vyaapakuu jaan taisaa
sada sanchaala yet naa jaat naahii
taya viin kothe ritaa thaav naahii - 195
nabii vavare anurenuu kaahii
ritaa thaav yaa raghaveveen naahii
taya paahata paahaaa techi jaale
tethe laksh aalaksh sarvei budaale - 196
nabhaasaarikhe roop ya raghavaache
manii chintitaa mool tuute bhavache
taya paahta dehbuddhi urenaa
sada sarvada aart potii purenaa - 197
nabhe vyaapile sarv shurshtiis aahe
raghunaayaka upama te na saahe
dujeviin jo tochi to haa swabhaave
taya vyapakuu vyarth kaise mhanave - 198
atii jiirna vistiirna te roop aahe
tethe tark sampark tohii na saahe
atii goodh te drudh tatkaal sope
dujeviin je khoon swami prataape - 199
kale aakale roop te gnyaan hota
tethe aatalii sarvsaakshii avasthaa
mana unmanii shabd kunthiit raahe
tore tochi to raam sarvatra paahe - 200
kada olakhiimaji dooje disenaa
manii maansii dwait kahii vasenaa
bahutaa disaa aaplii bhet jaalii
videhii pane sarv kaaya nivaalii - 201
mana gooj re tuuj he praapt jhaale
parii antarii paahije yatna kele
sada shravane paavije nishchyaasii
dharii sajjanasangatii dhanya hosii - 202
mana sarv hii sang soduuni dyaavaa
atii aadare sajjanaacha dharavaa
jayacheni sange maha dukh bhange
jagii sadhaneviin sanmaarg laage - 203
mana sang haa sarvsangaas todii
mana sang haa moksh taatkaal jodii
mana sang haa sadhakaa sheeghra sodii
mana sang haa dwait nishshesh modii - 204
manachii shate aikataa dosh jaatii
matiimand te sadhana yogya hotii
chadhe gnyaan vairaagya saamarthya angii
mhane daas vishwaas taa mukti bhogii -205
jaya mukti chi vaasna purna aahey
taya chi guru cha padi vrutti raahe
laye lakshita te swarupi sarave
sawam jyoti purna prakashe swabhave
mani huni ya davila sarv ehva
sada sarvda aachri nij seva
guru che ghari jhaadito sarvito
mala to game bhutlee charvito
pada twam pada tadpada kahi nene
tuva bodhile dhyante ekjaane

khata top aatoop takuni raahe
trikaali sada paay tujhe chi paahe
najyet paasi na jayet paasi
najayechi kaashi na jaye gaye shi
guru chintane vin na kothe jave
trikali sada paay tujhe chi paahe
kale aakale roop te gnyaan hota
tithe aatli sarva sakshi awastha
mana unmane shabd kunthit raahe
swave bhakti ne raam sarvatra paahe
swave bhakti ne raam sarvatra paahe
swave bhakti ne raam sarvatra paahe
Jay Jay Raghuveer Samarth!!
 
English translation of Samarth Ramdas Swami's Manache Shlok.

God Ganesh, the god of all virtues and to whom the spirit owes its origin; Goddess Sharda, the goddess of speech; we bow to them. Now we will explore the way to reach Lord Rama which is considered as infinite. Shloka 1

Let us follow the path of honesty and devotion. This path will lead us to Shri Hari. Let us shun everything that is condemned and do everything that is commendable with the full devotion of mind. Shloka 2

Let us remember Lord Rama every morning. Let us start all our work by chanting Shri Ram. Let us always stick to the good behaviour. Only the person of good action is held in esteem in this world. Shloka 3

Our evil desires are of no use. Sinful thoughts should not come to our mind. We should always have ethics. We should always know the real truth in our mind. Shloka 4

Let us shun all sinful plans. Let us work on the plan that will lead us to the truth. Let us not always think about sensual pleasures. If our mind gets corrupted then we lose our reputation amidst people. Shloka 5

Let us say no to anger which makes us feel sorry. Let us not corrupt our mind with all sorts of desires. Let us shun the doership of actions. Let us not praise ourselves due to the jealousy for others. Shloka 6

Let us have great patience. Let us bear the evil words spoken to us. Let us always speak politely. Let us always understand others. Shloka 7

Let us do something so that our good name remains even after perishing of our body. Let us do all good actions honestly. Let us wear out like sandalwood. Let others receive benefit out of our sufferings. Shloka 8

Let us not keep an eye on others money. Selfishness adds to our sins. Let us avoid actions that will lead to incurring sin. We will always feel sad if we have lot of expectations. Shloka 9

Let us always have love for Rama. Let us remove sadness from mind. We should learn to consider the sufferings that our body undergoes for good cause as happiness. We should always have knowledge of our true self in our mind. Shloka 10

Who in this world is happy in all respects. Let us think over it. Whatever we have accumulated through our past actions, we have to suffer on that account. Shloka 11

We should not bleed our mind with sorrow. We should not be engrossed with sadness and worries. We should discover our true self and should understand that our existence is not restricted to our body alone. Our existence is beyond our body and free from all shackles. Shloka 12

See what happened to Ravana. He lost the whole kingdom all of a sudden. Therefore let us shun evil desires. Let us know that the death will consume us in the course of time. Shloka 13

All beings of this world take birth and lose life. Even the greatest ones cannot escape from death. Many have born and died. Shloka 14

If seen properly we can see that everyone on this earth has to die. But still people magnify their ego. People think that they wont die and they will live forever. But all of a sudden everything is gone. Shloka 15

People feel sad about death of their dear ones. They are themselves heading to death. Greed makes one angry. Greed also pushes one into the cycle of death and rebirth. Shloka 16

People keep their minds full of sorrows and worries. But the thing, that has to happen, happens suddenly. We should renounce the doership in everything that happens. A person who can not understand feels sad about the happenings. Shloka 17

We should always long for Lord Rama. We should not magnify our ego. Lord Rama is described by the Vedas and the Puranas. After describing Lord Rama nothing more needs to be described. Shloka 18

We should never be away from the truth. We should not concieve anything without base. We should speak the truth and shun the baseless. Shloka 19

If we are trapped in the cycle of death and rebirth then we have to undergo great hardships. Shloka 20

Let us keep the desires at a distance. Let us not disturb the tranquility of mind. Let us renounce the cravings for wealth and wife. Constantly changing the state of mind results in agony. Let us reach out to Lord Rama by adhering to the path he has shown. 21

Let us do good to ourselves. Let us install firmly personality of Lord Rama in the mind. Lord Rama is the master of Hanuman, the son of the Wind God. He can grant salvation to all the three worlds. 22

Let us speak the truth. Speaking other than truth will not lead to happiness. The life is ending continuously by the passing of time. What can we do once the life is over? 23

 Let us not put ourselves to trouble by forgetting Lord Rama. Let us not speak rubbish. Let us speak the truth. Let the sin in the form of ego be kept away from our mind. 24

 Dont get fed up by speaking the truth. Otherwise how You can unite with Lord Rama? You want to enjoy the present moment. Think what remains thereafter. 25

 You dont want to undertake any work. You want to give rest to your body. Ultimately the body will come to an end by the passing of time. Show the courage to stick to the qualities on the basis of which Lord Rama lived his life. Dont burn your heart for the wordly worries. 26

 Dont get let down by the wordly miseries. Show courage. Give up the mental stress. Lord Rama is the protector. He wont forget you even if the whole world goes adverse to you. 27

 Lord Rama, who is the protector of the afflicted, welds a bow in his hand. Even the death shivers at the sight of Lord Rama. Let us understand the truth. 28

 Lord Rama protects them who abide by his qualities. 29

He who works for the noble cause need not worry about the enemies in the world. 30

On the basis of wisdom, organisation skills and resource base in the form of armoury etc. Lord Rama released Gods from the prison of Ravana. Lord Rama is fondly remembered by Shiv and Parvati. 31

The touch of Rama's feet to a rock brought back to life the wife of Rishi Gautam. Even the Vedas are not able to comprehend him. 32

 The Laws of Nature and the objects of Nature find their support in Lord Rama. He granted boon of immortality to Hanuman and Bhibhishana. 33

 Never disregard Lord Rama. It is very difficult for human-beings to abide by his qualities. Wonderful are the results for those who abide by his qualities. The Puranas stand testimony to this fact. 34

 You see God in the same form as that you have in your mind. Those who are fully devoted to Lord Rama are protected by him. 35

 God is always looking at you. Have the courage and see him. He will give you happiness and salvation. 36

 The darkness cannot sustain after rising of Sun. Similarly wordly troubles disappear after seeing Lord Rama. 37

 Let us pray to our mind to always remain devoted to Lord Rama. 38

 Lord Rama is the subject matter of Vedas and Puranas. He is the objective of the penance of Yogis. Give to Him all uneasiness of your mind. Let your mind always dwell on Lord Rama. 39

 Your mind is entangled in the false imaginations. Cause a change in the state of your mind through the power of discrimination. 40

 Dont wander your mind too much. There wont be any happiness after that. The mind will get tired. Let us understand at the level of our conscious that our mind should rest at the feet of Lord Rama. 41

After having said many times. listen again that do everything so that Lord Rama will give you place at his feet. 42

Hold it firmly in your mind. Let us do good to us. While speaking let our mind dwell on the truth. Let our mind always dwell on Lord Rama. 43

 When we are amidst people, we should keep quiet. We should always tell stories glorifying Lord Rama. If at any place people are not taking interest in Lord Rama then we should leave that place. 44

  We should learn to undergo hardships for the sake of happiness. 45

 The persons whose company make us to lose balance of our mind,The company of persons that raises our ego, Let there be no such company that detach us from Lord Rama. The moment that is gone without Lord Rama is a loss. Such moments devoid of Lord Rama make us feel tired. Let us always be focused and alert. 46

 Our eyes should see the truth. Let us be alert and devoted while working with the people. We should build the resource base for doing work of public good. We should do our work systematically and sequentially. He who works like this is worth for living. 47

 Our body should wear out for the cause of others. We should speak the truth. In whatever situation we are in, we should deal in the best interest of everyone concerned. 48

  We should implement what we say. Let us understand the real truth out of its different shades. Let us always abide by the good qualities and let us not be confused. 49

 Our mind should not be full of desires and weaknesses. Let our mind undertake the penance. Let us be aloof from whatever conditions arise. Let us understand the all-pervading Brahma present everywhere. Let us purify our mind. Let all darkness be dispelled. 50

 A mind that is intoxicated and jealous cannot understand the good course of action. Therefore let us show the exit route to intoxication, jealousy and selfishness. Let us speak politely. 51

 Let us spend time for understanding the truth. Let us not indulge in discussions and debates to prove our intelligence. Let us make others happy and try to realise the all-pervading Brahma. 52

  Let us be polite to all. Let our behaviour be such that we are liked by all. Let us speak the truth and let us have a sound power of discrimination. Let us not speak rubbish. 53

 Let us undertake hardships when our body is strong. Let us not be carried away with the wild imaginations. Let the determination of our mind be strong. 54

 Let there be no useless and ugly cravings in our mind. Let our mind be full of love. God is kind to become indebted to his devotees for their devotion to him. 55

 Let us be kind to the afflicted. Let our mind have love and care for others. Let our mind be free from anger and irritation. 56

 Let us meditate on the truth to justify our existence. Let us always be devoted to the good work. Let us treat others at par with us i.e. let us understand that we are also governed by the same laws of nature as others are. Let us keep our mind free from impurities. 57

 Let our mind not crave for sensual enjoyments. Let us understand that craving for sensual pleasures is due to the sins commited in the past. Let our mind always dwell on Lord Rama. Let us not indulge in futile imaginations even for a while. 58

 Our imaginations have no end. But our imaginations will not lead us to the truth. If our mind is not dwelling on Lord Rama, how can we have love and respect for him? 59

 Lord Rama is the wish-yielding tree. He is the wish-yielding cow. He can relieve us of all our sorrows. He symbolises the truth. Let us understand that the world rests on him. None is comparable to Lord Rama. 60

 You are standing under the wish-yielding tree and you are sad. Let us realise Lord Rama who is residing within us. Let us spread this theory of 'Ram is everywhere' amidst people. If we dont do this then we will feel sad in the future. 61

 We have forgotten our true self. We are intoxicated and therefore we feel sad. We are confused between happiness and sensual pleasures. We are so sad that we are losing determination of our mind. 62

 We have a wish-yielding cow at our home and we are begging for butter-milk. Our mind is not dwelling on Lord Rama. Our mind is busy in raking up debates. Let us not break a ' sorrow removing gem ' for the sake of many pieces of glass. 63

 A foolish person cannot have any power of discrimination. He who is always after sensual pleasures cannot hold Lord Rama in his heart. He who is greedy is bound to become sad. The one who is always after sensual pleasures is useless. 64

  Let us say no to the worthless existence devoid of devotion. He who is a fool is always two times sad. Let our mind have love and respect at the feet of Lord Rama. Let us not long for money always. 65

 Many things keep on happening around us. Let us try to find out the substance of such happenings. If our mind is made impure then we will not become peaceful and happy. Let us meditate on Lord Rama. 66

 Lord Rama is the ocean of beauty and good qualities. He has a great courage. He is serious in his work. His performance is great. He protects his devotees in their distress. Let us remember Lord Rama every morning. 67

 Lord Rama who is welding a bow in hand is very powerful. Even the terrible death shivers at his sight. We are petty in all regards. Let us remember Lord Rama every morning. 68

 Lord Rama creates bliss and relieves sorrows. Let us join others for collective devotion to Lord Rama. Let us shun bad action and jealousy. 69

 Let us always meditate on Lord Rama. Let us rise above the sensual pleasures. He who implements this concept is not affected by wordly troubles. Let us not be lazy. 70

 Lord Rama's Name can set right many deficiencies of our mind. We can follow the noble path if we remember Lord Rama. Remembering Lord Rama creates huge stock of merit for us. 71

 If we cannot understand books then we should atleast remember Lord Rama in our mind. What efforts are required for that? Don't entangle your mind in the day to day happenings. 72

 He who undertake penance puts his body under stress. He who remembers Lord Rama while doing penance is relieved of the stress. God Shiva always remembers Lord Rama. 73

 There are many obstacles in the path of realisation of God. He who has wealth can perform rituals and give donations. Let us remember the protector of the afflicted. 74

 Whatever has been said is having ony one substance - Good Action. You can see it for yourself. Let us remove confusion from our mind. 75

 If we are not in a postion to perform good acts, similarly if we cannot perform japas and tapas, but then also we can always remember Lord Rama to start with. 76

 Remembering Lord Rama will turn our attachment for sensual pleasures into attachment for Good Work. We will understand that other living creatures are no different from us. All the pairs of opposites that we experience will come to an end. We should sing the stories of Lord Rama. Our mind should have faith in him. 77

 He who does not believe in Lord Rama, everything goes adverse to him. Lord Rama is the controller of all. He can grant salvation from the wordly troubles. Dont be unnecessarily sad about the happenings taking place around you. 78

 Attachment to Lord Rama is the origin of all good signs. Let us have attachment for Lord Rama. Let us win over the attachment to the world. We keep on indulging in imaginations. We long for something that is not there and then become sad. 79

 Let Shri Rama dwell in our mind. Let us sail smoothly through the ocean of wordly troubles. Let us destroy jealousy in our mind. 80

  Dont cease to remember Lord Rama under any guise. Let us always understand our true self. The gist of the Vedas and Puranas is that one should remember Lord Rama. Nothing is comparable to this. 81

 If we remember others then we wont get the same satisfaction. But people dont understand this. God Shiva, who is the killer of cupid (kama) remembers Lord Rama as a medicine for the poison that he has taken. We are absolutely nothing as compared to God Shiva. 82

 God Shiva who has killed cupid always dwells his mind on Lord Rama. He respectfully tells stories of Lord Rama to Goddess Parvati. God Shiva remembers Lord Rama after having all knowledge, detachment and power. 83

 Vitthal holds God Shankar on his head. God Shankar dwells his mind on Lord Rama. Therefore we should not forget Lord Rama. Who else can save us at the time of death? 84

 Those who strive for salvation find their solace in Lord Rama. Goddess Gouri and God Har always remember him. Let us also remember him. 85

 He who remembers Lord Rama becomes peaceful. Come and experience this peace. If we dont do this then we will get tired. Lord Rama is our abode and will relieve us of our sorrows. 86

 He who remembers Lord Rama cannot be selfish, he sticks to virtues and is patient. The devotees of Lord Rama can kill cupid. This is how Hanuman has proved his worth. 87

 Remembering Lord Rama is wonderful. It is easy and free. The attachment to the world comes to an end on remembering Lord Rama. Then what remains is the bliss. 88

 Let us remember Lord Rama while we are amidst people, while we take food. While doing so we should have full respect and apply all our resources for that purpose. Let us not eat for the sake of feeding stomach. We should eat with the purpose of having ability to undertake good work. 89

 He who does not remember Lord Rama is wasted.' How to remember Rama? ' is the subject matter of Vedas, Shastras and Puranas. This is what has been stated by Maharishi Vyas. 90

 Dont get fed up of Shri Rama. We should remember him with full respect. There is no great effort required to remember Lord Rama. We should always remember the spouse of Sita. 91

 He who remembers Rama with full devotion drives away all impurities from his mind. Lord Rama likes to stay in the mind of all who remember him. God Shiva fondly remembers him.

 God takes care of this world. He is worried about the world. What it takes of you to remember him. 93

 God Shankar on becoming angry can reduce to ashes all the three worlds. He is peaceful due to remembering Lord Rama. Goddess Parvati also remembers Lord Rama. Thatswhy we should also remember him.

 A sinner Ajamila has his son's name as Rama. Therefore he remembers Lord Rama while calling his son. Due to this he has attained salvation. A prostitute has her parrot's name as Rama. Therefore she remembers Lord Rama. She has made a place for herself in Puranas due to this. 95

 Pralhada, a great devotee of Lord Rama was born in the house of demons. He always remembered Rama. His Father who was sinful could not like this. He (father) did not remember Lord Rama as he was a demon. 96

 He who cannot remember cannot find salvation. Such people raise their ego and undergo all troubles. Later they come to an unceremonious end. Therefore we should remember Shri Ram. 97

 Lord Rama made rocks float in the sea. He has granted salvation to many human beings. But there are some sinful people who are always confused. Such people cannot remember Ram. 98

 In this world the most holy place is Kashi. He who dies in Kashi attains to salvation alongwith his ancestors. This is possible due to Lord Ram always being remembered in Kashi. God Shankar himself explains the benefit of remembering Rama. Such is its significance. 99

 People do not maintain purity in their actions. They do not acquire any merit through their actions. They dont have any love for all. They do not remember Lord Rama. 100

 He who does not remember Lord Rama goes to hell. All sorts of logic that start with confusion end up with hell. Therefore we should respectfully remember Lord Rama. This results in purification of our mind. 101

 One should be exceedingly polite. One should work for good cause. One should respectfully abide by the good qualities. 102

 Let us always remember Lord Rama. Let us have love at his feet. Let us not have any ego. Let us never long for other's wealth and wife. 103

 All said and nothing done. Such behaviour brings shame to our mind. If we think anything we like then we are not going to realise God. 104

 Let the conscience prevail over our mind and guide our actions. Let our actions be pure. Let us act on what we say. Let us not burn in the flames of wordly worries. 105

 It is nice to perform the daily rituals. Let the conscience tame our mind when our mind derails from the track. Let us have pity and affection for all. Let us be full of devotion, love and peace. 106

 Let us shun anger and desire. Let us purify our intellect in association with good people. Let us not be associated with useless and evil people. This is how one can attain salvation. 107

 We can purfy our actions and work with devotion only when we work in the association of good people. If we do not have the courage to act then we should not talk. Let us shun futile debates and make fruitful disussions. 108

 Let us not indulge in futile debates. Let us spread happiness through meaningful discussions. Let us shun sadness and irritation. Let us shun futile debates and make fruitful disussions. 109

 A good disussion is one which puts an end to a debate. Let the conscience overpower the ego. Due to ego we indulge in debates and then lose balance of our mind. 110

 We should speak the truth for the sake of benefit. We should understand the whole matter for the sake of benefit. We should not indulge in petty quarrels for the sake of benefit. 111

 The whole life is gone in telling others and in listeneing to others. But petty quarrels are still outsanding. When we get confused while arguing then we should understand that we are wrong. 112

  The learned people work against their interest when they work under the influence of ego. It is very difficult to find more learned people than who are referred to earlier. Therefore let us shun the ego. 113

 Of what use are the blank words? Due to this in the course of time our ego rises. There is no meaning to our words if we cannot perform. He who thinks over it will understand quickly. 114

 We should make discussions to end the ongoing debates. We should change our egoistic attitude under the influence of conscience. Whatever we tell others to do, let us do first. Let us change our course of action and follow the path of devotion. 115

 Lord Rama has suffered the pangs of transmigration for the sake of his devotee, Ambarishi. Lord Rama has given Upamanyu, a devotee, a place in his abode. Lord Rama never neglects his devotees. 116

 Dhruva child was five years of age. The Lord immediately attended to his call and granted him a permanant postion in the space as a North Star. 117

 Lord Rama hurried to help out an elephant whose leg was caught by a crocodile in water. The reason was a call given by the elephant to the Lord. 118

 The sinner Ajamila at the time of his death remembered Lord Rama. The reason being his child was also having Rama as his name. The merciful Lord granted salvation to him. Lord Rama supports everyone who does not have any support. 119

 For the sake of protection of earth he took the form of a fish, a tortoise at some points of time. He does not mind taking a form of a creature of low breed for the good of people at large. 120

  Lord Rama acquired a form of a Lion God ( Narsimha) for protecting his devotee (Pralhada) . 121

 He became Waman for the sake of Indra. He descended to earth as Parshurama for the protection of the intellectual class. 122

 Lord Rama set free Ahilya who became a rock following a curse of her husband. Lord Rama also freed Gods from the shackles of Ravana. 123

 The Lord rushed for help leaving aside all matters when a call was made to him by Droupadi. The Lord has descended as Goutam Buddha for the benefit of people in the Kali Age. 124

  Lord Rama takes birth on this earth for the protection of the afflicted. Vedas are unable to comprehend him. 125

 Lord Rama descends to this earth in many forms for the sake of the good of the people at large. People who do not understand him are sinners, evil and gone cases. 126

 He is worth living who experiences the bliss of Lord Rama's existence. He is worth living who listens to the stories of Lord Rama. He is worth living who has raised his concious from the level of his body to reach the level of Lord Rama. He is worth living who has merged all his desires in Lord Rama. 127

 Let our mind dwell on Lord Rama. Let us shun selfishness. Let us not indulge in evil designs. Let us honestly remain in the association of the honest people. 128

 Let us remain in the company of honest people for the sake of better tommorrow. Good thoughts can trasform an evil person. He who always likes sensual pleasures is a gone case. Let us learn to rise above the temperament of the moment. 129

 Dont plan rubbish. Let the mind always dwell on the truth. Let us stop babbling amidst people. Let us hold Lord Rama in our mind always. 130

 Lord Rama does what he says. He works for the emancipation of the whole world. Let us understand and praise Lord Rama. Let us hold the hero of Sita at the level of our conscience. 131

 Lord Rama acts after due meditation. He who has an agitated mind becomes calm after remembering Lord Rama. Let us not speak without knowing the truth. Let our actions amidst people be pure and proportionate. 132

 The devotee of Lord Rama is detached from the world, he understands the truth and has a strong determination. Our stock of merit rise if we see such devotee. If we talk with him then our confusion ends. 133

 A true devotee is free from greed, passion and misery. 134

 Let us have association with good people. This will render change in our way of thinking. This will purify our mind and intellect. This will help us attain salvation and win over the death. 135

 Everyone in this world is shivering with fear. The good people who can see the truth do not have fear. Let us find him who will end our state of separation. Let us find him who will remove fear from our mind. 136

 The great people have told the truth in very clear terms. Still we cannot understand. We cannot raise our conscious beyond our body. We cannot see the truth due to the ego we have. 137

We have lost the treasure due to our delusion. Now we are rendered poor. He who cannot raise his conscious beyond his body cannot see the truth. 138

We cannot see the wealth hidden all around. We cannot see the truth. If we do not have faith then we cannot earn any merit. 139

We are not able to get back to the state we have lost. We are entangled here and there. Our mind is not capable of getting out of delusion. 140

 We should offer us to the service of the wise person who knows the truth. We should grasp his feet. We cannot see unless an enlightened person guides us. 141

We are not capable of understanding the truth. We are not capable of experiencing the truth. We are not capable of dispelling confusion from our mind. We are not capable to renounce our ego. It appears that it is beyond our power to understand Lord Rama. 142

We cannot understand due to delusion. We are confused and unable to decide our interest. We have accepted the currency notes without verifying the validity. 143

What is the truth? Let us explore in the world. Let us find out with the full devotion of mind. If we move in this manner then we will realise God. This way we will do away with all our ignorance and confusion. 144

We are always concerned about the sensual pleasures. Ego and ignorance is rising in our mind. Let us tame our mind with conscience. Let us understand our true self. 145

What appears to our eyes is not the truth. We are nursing our body with great care but death may destroy it any moment. Let us try to find out the infinite and all-pervading truth. 146

That element which cannot break or move is there. That is there but we stand separated from that due to our ego. Let us drive out this ego from our mind. 147

This element is formless. It is the support for Brahmas and others. This element cannot be comprehended by Vedas. Let us reach out that element on the basis of conscience. 148

 We cannot see the all-pervading element with our eyes. We can see it through the eyes of knowledge. When we see that element then we lose our existence. 149

That element is neither yellow nor white nor black. It niether appears nor has it disappeared. Let us find that element. Let us attain to the state of eternal bliss. 150

Let us find the truth. Let our mind experience the truth. All this is possible through association with good people. Let us have a strong determination and let us focus on our purpose. 151

We may impress others through effective speaking. But let us understand the truth. The gist of the truth is good action. Let us have courage to act honestly. 152

 Our mind cannot become stable after learning physics, chemistry, philosophy and other such sciences in isolation. Niether can undertaking penance or renunciation can make it stable. The mind becomes stable only in the association with good people. 153

The great mantras, the great philosophies, everything we can understand in association with the good people. They tell us their experience and guide our way. 154

Let us try to find out the element that is invisible. There lies the secret. We cannot just hold it exclusively with us. That element is all-pervading. 155

He who calls himself a learned person is a fool. The element that we have been talking about is beyond logic. So no one can explain it logically. One who does not have any ego can realise that element. The moment that element is realised, the identity of the person who realises gets merged with that element. 156

 There is no benefit in reading lot of books. This may affect our determination. Our mind may go against the Shastras if our mind becomes agumentative after reading a lot. This will hamper our progress of self-realisation. 157

Shrutis, Laws, Mimansas, Shastras, Smrities, Vedas are very difficult for one to understand. Even the great Shesh who is the seat of God Vishnu shuts his thousand mouths and maintains silence on this matter. Therefore likes of us do not have any scope for ego. 158

A person is eating a very delicious food. With the last morcel he eats a fly. All the good taste of the meals is now gone. Similarly one who is egoistic cannot have any knowledge. 159

Let us not indulge in debates that make us feel sad. Let us not have the habbit of useless analysis and hair-splitting. What to teach others when we have ego with us. 160

 Ego causes all sorrows. Ego renders all knowledge useless. A peaceful mind is the abode of bliss. Let us realise our true self. 161

He who is egoist does not abide by ethics. He may earn a name amidst people. But his mind experiences uneasiness. He who has ego does not accept any evidence against his opinion. 162

He who is entangled in sensual pleasures loses his larger interest. Our conscious should not be at the level of our body. It should be at the level of truth. 163

Let us free our mind from the tangle of sensual pleasures. Let us understand the all-pervading God. Let us shun false imaginations. Let us have assciation with good people. 164

 One who indulges in sensual pleasures keeps his mind after senses. Let us attain salvation by dwelling our mind on Shri Hari. 165

In the begining one is concerned about himself. Later he is concerned about wife and children. Let us come out of such worries. Let us have association with good people. 166

Let our determination rest on the ever-lasting spirit. Let us stop getting confused. Let us put every moment of our life to good use. 167

He is good who is good at heart and who does not yield to bad ideas. If we praise someone then his ego rises. If we praise a good person he is not affected. 168

 Let us take refuge at the feet of a good preceptor for knowing the infinite spirit. Let us not expand our ego. Let us dwell on the eternal spirit in our mind. Let us not go after sensual pleasures. 169

Let us have the knowledge that will end our attachment to sensual pleasures. Let us deal with everything with conscience. The mind becomes restless when it dwells on the sensual pleasures. Let us understand our true self. 170

If we do not undertake the good work then we cannot realise the eternal spirit. We cannot look at the eternal spirit with our eyes. One can never realise the eternal spirit who has ego in mind. 171

He who goes after the sensual pleasures is ignorant. He who has knowledge realises the eternal spirit. Let us try to realise our true self. 172

Ego is what has separated us from the eternal spirit. Ego is the cause for craving for sensual pleasures. Let us think on this point. 173

The truth cannot be seen with our eyes. If we run after sensual pleasures then who can protect us? One who is merciful observes whatever happens and is never involved in the happenings. 174

God Brahma writes destiny of each and every one on their forehead. But who writes the destiny of God Brahma on his forehead. God Har destroys everything at the end. But who is the destination of God Har? 175

Similarly there are other Gods who are assigned their responsibilites. Now how should we decide who is the best God? 176

 The eternal spirit remains in the place forever. The spirit cannot be seen with the eyes. 177

People worship the God whom they like. But they do not try to find out the truth. There are crores of Gods that are worshipped in this world. Everone thinks that his devotion to the God is the best one. 178

Let us try to realise that God who has created all the three worlds. This greatest God is not visible without taking refuge at the feet of the preceptor. 179

There are crores of preceptors in this world. They know many mantras and weld tremendous power. They have desires and cravings in their mind. They are of no use. They cannot take their disciples to the state of salvation. 180

A preceptor should not indulge in gimmicks. He should not be after money. He should not abuse others. He should not have jealousy for others. He should not be intoxicated with addiction of any sort. He should not be like what we have said earlier. He should have a good and indepth knowledge. He should not indulge in spreading sparks of discontent here and there. 181

He should not just speak everything and do nothing. He who acts on his words is a good preceptor. We should take refuge at the feet of such preceptor. 182

He should have knowledge, conscience and detachment for the world. He should be kind hearted, forgiving and he should control his mind. He should gauge the depth of his disciples. If we take refuge at the feet of such preceptor then we can get satisfaction. 183

Now we are at the feet of a good preceptor. Now we can realise the infinite truth. 184

Let us hide in the abode of Lord Rama. There are no fears and worries over there. The abode of Lord Rama can be experienced though it is not visible to eyes.185

Lord Rama is always standing near us. Let us see the truth. Let us unite with Lord Rama forever. Let us shun ego that keeps us in separation from Lord Rama. 186

All the living beings are actually one with the Supreme Being. But that is not what our identity is. Let us observe whatever comes to our experience. Let us not get involved and be happy. 187

Let the knowledge remove conscious away from the sensual pleasures. Let us devote to the truth. Let us detach from the world. Let us shun everything condemned in the world. Let us not get involved. Let us observe whatever takes place. 188

 Let us understand the God who has created the world. He who sees God becomes blissful. Even when the God is formless still we can see him taking forms. Let us maintain detachment and equanimity. 189

God is above the creator and the creation. He does not get involved in anything. He is without any form. Let us dwell on him. Let us get detached from the world and let us be happy by maintaining equanimity of mind. 190

He who has conscious at the level of sensual pleasures can never understand the truth. The eternal spirit cannot be experienced by him who has ego. If we think that everything is blank then this is our ignorance. 191

We cannot understand him. He never changes. If we meditate on him then we merge in him. God's form cannot be explained by citing wordly examples. 192

He is beyond all consciousness. He cannot be understood. That does not mean that he is not there. He is neither visible nor invisible. He is observing all. When a discussion of God starts in Vedas, Vedas say that he is beyond all discussions. 193

Where does the God reside in our mind. This is a question asked by a devotee. He wants to know where the God will reside when our body falls. At that time whether god will shift his place. 194

God in our mind is as wide as the sky. He neither comes from anywhere nor goes to anywhere. He is always there. Nothing exists in this world without him. 195

Whatever atoms and molecules are present everywhere there is no space without him. He who looks at him is merged with him. Now there is no scope for any differentiation. 196

 Lord Rama is like the sky. If we remeber him then we get detached from the world. Our conscious rises above the level of sensual pleasures after looking at him. There cannot be any separation from him thereafter. 197

The sky covers the universe. Lord Rama is all-pervading spirit. Therefore we cannot compare him with the sky. 198

God is always in existence. He is boundless. He cannot be understood through logic. A preceptor can merge us with the God. 199

He who realises Lord Rama finds him in existence everywhere. 200

Now there is no relevance of 'I' and 'You'. A person who realises Lord Rama sees him everywhere. 201

We are told the secret about the God. But we should strive for realisation of God. Let us associate with good people to make our existence worthwhile. 202

Let us have detachment for the world. Let us associate with good people with full honour. Good association will end our sorrows. Good association will keep us on the right track. 203

Good association results in detachment from the world. Good association leads to salvation. 204

Let us remove impurities of our mind by listening to the verses for mind. Let us transform our conscious that is dull into an alert one. Let us gain knowledge, detachment to the world and ability of mind by listening to the verses for mind. Let us follow the royal path for attaining salvation. 205

Saturday, January 7, 2017

His ways may be different than ours - but still a perfect one!

*God may not answer your prayers YOUR WAY but he will always answer HIS way.* worth reading 👏🏼💐
Dr. Abraham, a well known cancer specialist, was once on his way to an important conference in another city where he was going to receive an award in the field of medical research.
He was excited about the award and so boarded a plane to the venue. However, two hours after the plane took off, it made an emergency landing at the nearest airport due to a technical problem.
Afraid that he would not make it in time to the conference, he immediately went to the reception to make enquiries. He found out that he would have to wait ten hours for the next flight to his destination! He rented a car and drove himself to the conference city which was four hours away.
Soon after he left, the weather changed and a heavy storm began.
The downpour made it difficult for him to see so he missed a turn he was supposed to take.
Driving in the heavy rain on a deserted road, feeling hungry and tired, he frantically began to look for any sign of civilization. He came across a small tattered house and knocked on the door. A beautiful lady opened the door. He explained his situation and wanted to use the lady's telephone but she had no telephone. She however asked him to come inside and wait till the weather improved. The doctor who was hungry and exhausted accepted the offer. The lady offered him something to eat and drink.
She asked him to join her in prayers but he declined. According to him, he believed in hard work, not in prayers! Sitting at the table and sipping his tea, the doctor watched the woman pray many times beside a baby's crib. Feeling that the woman might be in need of help, the doctor asked her what exactly she needed from God and asked if God ever listened to her prayers.
When he inquired of the child in the crib, the woman explained that her son was down with cancer. And they had been advised to see a doctor named Abraham who could cure him but she did not have enough money to afford his fees.
She said that God had not yet answered her prayers but said that God would create some way out one day. She added that she would not allow her fears to overcome her faith!
Stunned and speechless, Dr. Abraham began to weep! He was forced to say out loud, "GOD IS GREAT" and recollected to the woman, all the sequence of bad events: malfunction on the plane, a thunderstorm and how he lost his way. All of which had happened because God answers prayers, wanted to give him a chance to come out of his bondage of materialistic career pursuit and give some time to a poor, helpless woman who had nothing but rich prayers!
Oh! What a God!
*God may not answer your prayers YOUR WAY but he will always answer HIS way.*
_*Behind the scenes, he will move men, the weather, events, circumstances, etc. in order to work out the best for you!_*

Perfect Diet

Few months back, old friend of mine visited me from Chicago. On our way to Detroit city sight seeing, we were visiting Fisher Mansion. While, I was driving through I-96 traffic, My friend and my son, Atharva, were chatting about topics ranging from School to Spirituality. My friend curious to know Atharva's knowledge about spirituality, decided to check his depth. We both were completely unaware of what's going to come back to us....He asked Atharva a basic question - what is spirituality? And without a pause, Atharva answered - "Its a health of a soul!" Not getting it, he asked Atharva to elaborate. After few seconds pause, Atharva explained - "how we need to exercise in order to maintain healthy body, one need to practice spirituality to maintain the health of soul, You need to feed the soul". Still not satisfied with his curiosity of gauging Atharva's depth, my friend asked further - " And how do you feed the soul? Without waiting for a single second, Atharva answered - Name chanting! Harinaam is the perfect diet!!!
Both of us were totally speechless...Atharva was then 8 yrs old! We just drove through this traffic thinking over what we just heard! I remembered Einstein's statement - "if you can't explain it simply you don't understand it well enough"! Atharva put it very simply that day - a perfect diet plan for all of us!

- Old story, somehow was saved as draft! publishing now!!! 

Wednesday, September 23, 2009

Sachin Tendulkar v/s Sunil Gavskar

One of my closest buddy wrote this article and I felt compelling to add it to my blog. Here it is -

There is an art and a science to every skill. I do not think anyone of us is qualified to speak on how artful these two players are in their trade. If Wasim Akram and Shane Warne say Sachin is the best, then we should shut up and accept. If Imran Khan and Richard Hadlee jointly thought that Gavaskar's was the best show on earth, then we should let that be. The best we mortals can do is to crunch numbers and analyze the science part of their batting.
Discipline, resolve, grace, hunger and unsurpassed technical skill are the common mark of these batsmen; both blessed with huge (metaphorical) shoulders that have carried their teams through the passage of time. However, you are talking about two players who functioned under different themes. The idiom during Gavaskar's era was to not lose; the paradigm under which Sachin Tendulkar plays demands that his team wins. The short answer to your question is that both of these players evolved to the highest heights possible for a human being, in their respective timelines. Gavaskar was the Mercedes sedan of his time - well engineered, precise, classy, solid and trustworthy. Tendulkar is the Lexus sedan of our time - super refined, sophisticated, able to adapt to any driving conditions without breaking a sweat, highest standards of quality, and a benchmark in everything. They are the untouchables of their own time.
Gavaskar retired with practically every batting record under his belt. Most of those are owned by Sachin now.One is knighted by the janata as a Master Blaster, the other as was the original Little Master.
Sachin Tendulkar plays in a media-propelled era of spectators that is over reactive, low on patience and high on drama. A single failure can rouse an extreme reaction from the hero-starved janata of our India. No other player in the history of cricket, or perhaps any game, has been subject to more intense scrutiny and expectation of performance, than has Sachin Tendulkar. Gavaskar predominantly played on the Radio. Tendulkar plays on TV and the internet, thus appearing before an audience a thousand times bigger than Gavaskar did; where even the way he chins up his helmet is observed and scrutinized by millions instantaenously, even before he takes guard. There was a period in Tendulkar's career that he was considered to have 'failed' if he returned from the crease without scoring a hundred. Even today, if India doesn't win a match, the first person to get singled out for criticism is Sachin Tendulkar. We would never know how Gavaskar would have taken to such extreme exposure
Sachin's aggregate of 6207 Test runs in century scores is unlikely to get overtaken by anyone in near future. A testimony of a batsman's ability to play a long innings is his average century score. Tendulkar's average century score of 214 easily surpasses Gavaskar's 177. Ever since Sachin's Test batting average touched 50 (initially he played at the #7 spot), his cumulative batting average has dipped below 50 just twice in his entire career thereof, never going below 49.3…and of those two instances, one lasted for just a single match after which it popped right back above the 50 mark. Sunil Gavaskar's cumulative batting average dipped below 50 thrice during his career, his longest lean patch lasting from January 1977 to October 1978. Sachin has scored an unprecedented 7000+ Test runs on foreign soil, and he is still an active test player. Just the sheer weight of this number is enough to set him apart from any batsman in the world, from any era. Add to it no less than 24 centuries on foreign turf and we can see why this small man is such a giant in the record books. The other little man, Gavaskar, too scored 18 neat test hundreds on foreign soil, in just 60 tests, which technically is a better ratio than Sachin's, and an achievement in itself considering that Gavaskar spent almost all his career playing for the Indian side that was considered as a minnow, especially when it came to touring outside.
That Sachin is a role model for professionalism, and has the highest morals, is an undisputed issue. One can not imagine Sachin walking off with his batting partner after being annoyed at a decision by the umpire, a la Gavaskar at Melbourne in 1981. There is a silent strength in Sachin's demeanor that accentuates his tendency to let the bat do the talking. Gavaskar had a bit of a cheeky, pugnacious streak in him and it seemed like he wouldn't hesitate to take on a Malcolm Marshall or a Sarfraj Nawaz with more than just the bat, if pushed to the edge.
Gavaskar platooned with the elite such as Greg Chappell, Geoff Boycott, David Gower, Javed Miandad, Vivian Richards, Gordon Greenidge, Zaheer Abbas, Alan Border, Clive Lloyd, Doug Walters, Allwyn Kallicharan, Graham Gooch, Desmond Haynes etc. for his spot of respect. Tendulkar hustles alongside the equally impressive club of Ricky Ponting, Brian Lara, Jaques Kallis, Steve Waugh, Rahul Dravid, Inzamam Ul-Haq, Yousuf Youhana, Matthew Hayden, Virendar Sehwag, Adam Gilchrist et all, for his honours.
On the prospect of facing some of the premier fast bowlers of their respective time zones, the argument may be even. Tendulkar averages just 8 runs against Shaun Pollock in head to heads, 12 against Allan Donald, 5 against Shoaib Akhtar, 22 against Glenn McGrath, 15 against Waqar Younis. Gavaskar? Just 1 against John Snow, 12 against Bob Willis, 12 against Len Pascoe, 12 against Malcolm Marshall, 15 against Andy Roberts. However, what increases the credibility of all the successful batsmen of the past era is the simple fact that they played in a more balanced game of bat and ball. The bowler of the past had a bit more to his assistance than the one today. There were really no rules against intimidatory bowling as they are nowadays. There were no disciplinary committees listening in on hidden microphones and camera's in stumps to assess player behavior on the field. A hot headed fast bowler, aided by 10 of his mates, sledged and threatened the batsman unbarred. Helmets were unknown, as were the myriad of body protection accessories. The batsman of the past was not as cushioned and protected in body and mind as is the batsman today. Umpires were not 'neutral', and umpiring was not aided by technology as is today.
What could be more thrilling than to see a tiny Gavaskar, with not even a hat on his head, take on Jeff Thomson on the first morning at Perth ? Today even the wicket keeper wears a helmet while keeping to a spinner. It isn’t Tendulkar's fault that the trends and technology in the game have changed. But on the issue of sheer courage I think Gavaskar should involuntarily score over Tendulkar, with no discredit to Tendulkar.
Here's one more interesting analysis. Tendulkar has played 261 Test innings, and 140 individual bowlers have claimed his wicket so far. Gavaskar played in 214 innings and lost his wicket to only 91 individual bowlers. This indicates Tendulkar's propensity to fall to a bowler who was not expected to take his wicket (I can myself remember so many ocassions where Sachin has fallen to a blatant rookie)…which conversely means that Gavaskar was a bit more stable against non-regular relief bowlers than Tendulkar is. Despite his feeble record as a Test captain, Gavaskar seemed to be a better leader / man-manager than Tendulkar. It may have to do with the fact that Gavaskar's persona effused shrewdness, craftiness and tactical manipulation. Tendulkar never came across as someone more than a simpleton enjoying his game. Even today, at the twilight of his career, Tendulkar has a tinge of boyish innocence even in the most intense moments on the field.
Gavaskar was supremely fit. An awesome fact is that he appeared in 125 of the 129 Test matches that were played by India during his career. Sachin may have had his share of absences by injury, but the argument could be that he also had an even more successful and hectic parallel career going on in One Day matches, which means his body has been abused more than Gavaskar's. For every 100 runs in tests, Sachin has 133 in One dayers. The body is naturally going to be rattled more. Gavaskar's bane was the One Dayers. Though a decent ODI batsman, Gavaskar never really made it to the list of even the top 25 one day batsmen of his time.
There is one area where Gavaskar easily tops Tendulkar, namely the innings split. For every 100 runs that Gavaskar made, 40 came in the second innings of the match. Tendulkar's corresponding number is just 27. Gavaskar's 60/40 split against Tendulkar's 73/27 is an easy indicator that Sachin is top heavy while Gavaskar's scoring is more balanced across the two innings of a match. As a subsidiary analysis, Gavaskar excels over Tendulkar on the fourth batting average (i.e. 4th inning of the Test). Playing 4th in a test, gavaskar averaged a solid 57, compared to 36 for Tendulkar. On the other hand, Tendulkar's first batting average (i.e. batting in the very first inning of the match) is 71, compared to 41 for Gavaskar.While we are on averages; Tendulkar averages 65 in his 51 won matches. He has scored 16 centuries in those 51 won matches. Gavaskar only averaged 44 in his 23 victories, with 6 century scores. 22 of Gavaskar's centuries went into drawn matches, indicating that his role was more that of an anchor who should see his team through the 5 days without losing. Tendulkar, on the other hand, with Dravid-Ganguly-Laxman at his side has played the role of an aggressor.
One could conclude to a certain extent that if God were to choose one of these two to better his chances of winning a match, the he'd pick Tendulkar. However, if God wanted to bet his last dollar on someone to play the entire 5th day to save a match, then he'd probably pick Gavaskar.
Should I go on? :)

Tuesday, May 12, 2009

HIS ways are best ways!!!

Once there were three trees on a hill in the woods. They were discussing their hopes and dreams when the first tree said, "Someday I hope to be a treasure chest. I could be filled with gold, silver and precious gems. I could be decorated with intricate carving and everyone would see the beauty."
Then the second tree said, "Someday I will be a mighty ship. I will take kings and queens across the waters and sail to the corners of the world. Everyone will feel safe in me because of the strength of my hull."
Finally the third tree said, "I want to grow to be the tallest and straightest tree in the forest. People will see me on top of the hill and look up to my branches, and think of the heavens and God and how close to them I am reaching. I will be the greatest tree of all time and people will always remember me."
After a few years of praying that their dreams would come true, a group of woodsmen came upon the trees. When one came to the first tree he said, "This looks like a strong tree, I think I should be able to sell the wood to a carpenter" ... and he began cutting it down. The tree was happy, because he knew that the carpenter would make him into a treasure chest.
At the second tree a woodsman said, "This looks like a strong tree, I should be able to sell it to the shipyard." The second tree was happy because he knew he was on his way to becoming a mighty ship.
When the woodsmen came upon the third tree, the tree was frightened because he knew that if they cut him down his dreams would not come true. One of the woodsmen said, "I don't need anything special from my tree so I'll take this one", and he cut it down.
When the first tree arrived at the carpenters, he was made into a feed box for animals. He was then placed in a barn and filled with hay. This was not at all what he had prayed for. The second tree was cut and made into a small fishing boat. His dreams of being a mighty ship and carrying kings had come to an end. The third tree was cut into large pieces and left alone in the dark. The years went by, and the trees forgot about their dreams.
Then one day, a man and woman came to the barn. She gave birth and they placed the baby in the hay in the feed box that was made from the first tree. The man wished that he could have made a crib for the baby, but this manger would have to do. The tree could feel the importance of this event and knew that it had held the greatest treasure of all time. Years later, a group of men got in the fishing boat made from the second tree. One of them was tired and went to sleep. While they were out on the water, a great storm arose and the tree didn't think it was strong enough to keep the men safe. The men woke the sleeping man, and he stood and said "Peace" and the storm stopped. At this time, the tree knew that it had carried the King of Kings in its boat.
Finally, someone came and got the third tree. It was carried through the streets as the people mocked the man who was carrying it. When they came to a stop, the man was nailed to the tree and raised in the air to die at the top of a hill. When Sunday came, the tree came to realize that it was strong enough to stand at the top of the hill and be as close to God as was possible, because Jesus had been crucified on it.
The moral of this story is that when things don't seem to be going your way, always know that God has a plan for you. If you place your trust in Him, He will give you great gifts. Each of the trees got what they wanted, just not in the way they had imagined. We don't always know what God's plans are for us. We just know that His ways are not our ways, but His ways are always best.

Puppies for Sale

A farmer had some puppies he needed to sell. He painted a sign advertising the pups and set about Nailing it to a post on the edge of his yard. As he was driving the last nail into the post, he Felt a tug on his overalls. He looked down into the Eyes of a little boy. Mister," he said, "I want to buy one of your puppies." "Well," said the farmer, as he rubbed the sweat off the back of his neck, "these puppies come from fine parents and cost a good deal of money." The boy dropped his head for a moment. Then reaching deep into his pocket, he pulled out a handful of change and held it up to the farmer. "I've got thirty-nine cents. Is that enough to take a look?""Sure," said the farmer. And with that he let out a whistle,"Here,Dolly!" he called.Out from the doghouse and down the ramp ran Dolly followed by four little balls of fur. The little boy pressed his face against the chain link fence. His eyes danced with delight.
As the dogs made their way to the fence, the little boy noticed something else stirring inside the doghouse. Slowly another little ball appeared; this One noticeably smaller. Down the ramp it slid. Then in a somewhat awkward manner the little pup began hobbling toward the others, doing its best to catch up...."I want that one," the little boy said, pointing to the runt. The farmer knelt down at the boy's side and said, "Son, you don't want that puppy. He will never be able to run and play with you like these other dogs would."With that the little boy stepped back from the fence, reached down, and began rolling up one leg of his trousers. In doing so he revealed a steel brace running down both sides of his leg attaching itself To a specially made shoe. Looking back up at the farmer, he said, "You see sir, I don't run too well myself, and he will need Someone who understands."
The world is full of people who need someone who understands.